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 64 WORKMEN AND HEROES speaker, at the end of his oration, held up the cross which was to be the badge of the enterprise, Louis VII. threw himself at the feet of his subject, and the whole assembly thronged round him, shouting the old war-cry, " It is God's will ! " Bernard distributed to thousands of eager hands all the crosses which he had brought with him ; and finding these insufficient for the demand, took oft the Benedictine robe which he wore, and tore it into cross-shaped pieces. So impressed were the chiefs of the crusading army with his power over the people, that at a subsequent assembly they even offered the command of the expedition to him an unwarlike monk. He declined the post on the ground of unfitness, but had he accepted it, the issue of the crusades might have been different from what it was. His authority would at least have kept in check the discords, perfidies, and excesses to which he, probably with justice, afterward attributed the failure of the enterprise. From these causes, together with a fatal incapacity on the part of the French and Ger- man generals, the second crusade resulted in nothing but the wholesale massacre of the Christian armies by the Turks. Bernard, who had predicted the success of the expedition, was deeply distressed at the unfortunate result ; the more as, with great injustice, the weight of popular indignation fell upon him and seri- ously damaged his influence. This disappointment, however, did not discourage him, and only served to concentrate his attention for the rest of his life on the more immediate duties of his calling. These he had never neglected, even while immersed in religious politics. By advice and example he greatly reformed the discipline of monastic life. He con- tinually preached in his own convent ; and, either personally or through agents, is said to have founded upward of sixty monasteries in alliance with Clairvaux. Among them the Hospice of Mount St. Bernard, in Switzerland, has distinguished itself by loving deeds worthy of its founder. Bernard was an eminent theologian, both in theory and practice, and many of his works are extant. They disclose very forcibly his strong intellect and warm heart. Many of his opinions were most liberal for his age, and he rejected several tenets, on which the Roman Catholic Church has since insisted, with a decision which would have ranked him among heretics had he lived a few centuries later. He manifested, nevertheless, a want of freedom in his conduct toward the great Abelard, who in that age represented the true Protestant spirit of inquiry into the received doctrines of the Church. Against this daring thinker Bernard unjustifiably employed the weight of au- thority which he possessed, to silence what he deemed a dangerous boldness of opinion. Toward Abelard personally, however, he displayed nothing but gener- ous and respectful courtesy, even in the heat of controversy ; and it is satisfactory to know that a cordial interchange of kindly feeling passed between these two eminent men long before their deaths. Many of Bernard's wise and good deeds are recorded, which cannot be noticed here. We may refer to but one, which greatly influenced the world for centuries after his death ; namely, the sanction and aid which he gave to the es- tablishment of the Knight-Templars, a body of soldier-priests, who devoted their