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 s-j STATESMEN AND SAGES the many pirate crews which at that time often appeared upon the coast, he was on the point of putting him to death. But struck by the missionary's appear- -ance, and seeing that both he and his companions were unarmed, he hospitably received them into his house. In frequent interviews he now heard the doctrines of the faith, and after a time was baptized, with all his family. According to some authorities he also bestowed upon his instructor the ground whereon his barn was built ; and here arose the celebrated church called Sab hall Fatraic. " The Barn of Patrick," which still retains the name of Sabhal, or Saul, and is situated about two miles northeast of Downpatrick. Leaving Saul, the missionaries proceeded to northern Dalaradia, and the resi- dence of St. Patrick's old master, Milchu. But nothing would induce the old chief to receive one who had once been his slave, or to forsake the paganism of his forefathers. His journey thus ineffectual, St. Patrick returned to the district where Dichu resided, and made the neighborhood for sometime his headquarters. Thence proceeding southward, he determined to visit the central parts of the island, and especially the famous hill of Tara, where King Laoghaire was about to hold a great religious festival in the presence of all of his tributary chieftains, druids, and bards. In this stronghold of druidism he resolved to celebrate the approaching festival of Easter, and preach the word to the assembled chiefs. It was Easter eve, we are told, when he reached the neighborhood of Tara, and having erected a tent, he made preparations for spending the night with his com- panions, and kindled a fire for the purpose of preparing food. As the smoke curled upward in the evening air, it was observed by the druids in the king's tents and caused the greatest consternation. To kindle any fire during the sol- emn assembly of the chiefs, before the king had lighted the sacred flame in the palace of Tara, was a sin of the greatest enormity, and the druids did not scruple to warn the king that if the fire of the stranger was not extinguished that night unto him, whose fire it was, would belong the sovereignty of Ireland forever. Messengers were accordingly sent to discover the authors of the sacrilege, and to order them to appear before Laoghaire. The missionaries went, and their fear- lessness when in the presence of the monarch and his nobles won for them a re- spectful hearing. On the following day St. Patrick again addressed the chiefs, doubtless in their own language, and proclaimed to them the doctrines of the faith. Laoghaire himself, indeed, did not profess to be a convert, but he gave permission to the man of God to preach the word, on condition that he did not disturb the peace of the kingdom. During the ensuing week, therefore, when the great public games were celebrated at Tailten, the missionary and his com- panions addressed themselves to the youngest brother of the king, and were so favorably received that he professed himself a believer, submitted to baptism, and is said to have given the site of a church called afterward " The Great Church of Patrick." The impression thus made upon the chiefs was soon shared by their subjects, and though the pagan party made frequent attempts to put the missionaries to death, from which they narrowly escaped, they were heartily received in West-