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 ST. AUGUSTINE OF HIPPO 75 inattention the master's discourses and lectures. It was next to impossible to preserve any semblance of discipline in the classes. So Augustine left in disgust and set out for Rome, the ancient mistress of the world. He had been enamoured by her imperishable traditions and magnificent monuments of grandeur and art, by her memories of numerous great men, their genius and their works, by her history ever rich in majesty and glory. Induced by the consideration that he would find there the absence of unfavorable circumstances and the presence of stronger incentives to enthusiasm and high inspiration, he left his country and his mother, and in 383, with Alypius, his friend and pupil, he departed for this metropolis. *But again he was doomed to disappointment. Though disciples were not wanting, and his chair was surrounded by a throng of earnest and strong students, he did not find the all-absorbing passion for wisdom and truth, for the sublime and beautiful, that he had fondly anticipated. There was not, indeed, the same degree of turbulence and disorder as at Carthage, but the magnificence and ostentation of the Roman family and life, their splendid palaces and festive orgies, could not but prove very injurious to habits of study. The youth had im- bibed the venal corruption everywhere prevalent. Hence it not seldom happened that Roman scholars conspired to rob their master of his salary and desert his class in a body. Roman vileness and baseness disgusted Augustine even more than Punic insubordination. He therefore took advantage of a request made by the citizens of Milan of Symmachus who was then Prefect of Rome, that he would procure for them a professor of rhetoric. He accepted the proposal ; and toward the close of the year 384 he was teaching at Milan. Up to this time the soul of Augustine was not influenced by higher inspira- tion than pleasure, nor his mind by anything which did not correspond to his preconceived notions of philosophic accuracy. Nor was he yet a Christian by baptism, as it was the custom of the age to postpone the reception of this sacra- ment till later in life, both that it might be received with better dispositions and more fruit, and because sins and faults committed by the baptized possessed in their eyes and before God deeper malice and blacker ingratitude ; they wished to avoid this evil. When a child, Augustine was so ill that his life was despaired of ; the waters of regeneration were about to be poured over him ; but he soon recovered and again the baptism was deferred. In Milan he was attracted by St. Ambrose's eloquent discourses on the Christian religion ; and their simple and earnest character, their strong and convincing argument, their fervid and impas- sioned vein appealed to the young man's mind. His heart was touched by the manifest holiness of the good bishop's life and conduct, especially when he con- trasted them with those of the Manicheans with whom he had so long been as- sociated. The study of Platonic philosophy urged him on to celestial heights and made him gaze on the infinite nature of God. The Epistles of St. Paul riveted his attention in his search after purest truth, and joined to the pious pray- ers of the Sainted Monica, who thus drew down abundant grace divine, com- pleted the miracle of his conversion. The wayward Augustine wept for his sins, the learned philosopher bowed his head in faith and humility before the Gospel