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 ST. AMBROSE 71 in the Latin Church during the blessing of the Paschal candle on Holy Saturday. Large numbers of his poetic compositions still remain, and are found for the most part in the Roman breviary. It may be said that his pen was never idle nor his voice hushed when the interests of religion could be promoted, and many of his writings remain to our day, a proof of his learning, an evidence of his zeal, and a monument to his courage. Among his successes in advancing the cause of religion must be mentioned his conversion, in 387, of St. Augustine, the great- est light of the Western Church. But he is better known to the world at large by his firmness in withstanding the usurpation of the secular power, and bringing those in high places to confess and repent of their faults. In doing this he had ever the best interests of mankind at heart. Soon after his consecration as a bishop he wrote to the emperor, complaining of the corruption of some imperial governors ; to whom Valentinian replied : " I have long since been acquainted with your freedom of speech, which did not deter me from consenting to your consecration. Continue to apply to our sins the remedies prescribed by the divine law." Even in our own day, not a few salutary laws are due to his humane influence. He prevailed on the Emperor Gratian to pass a law, among others, that no criminal should be executed within less than thirty days after sentence had been passed. He also succeeded, but with great difficulty, in having the pagan statues removed from the senate. He had also a law passed forbidding the Arians to rebuild or repair their churches. When the Empress Justina sent to him asking the use of certain churches for the celebration of Easter, he refused ; and when threats were made he answered in language worthy of a Christian prelate : " Should you ask what is mine, as my land or my money, I would not refuse you, though all that I possess belongs to the poor ; but you have no right to that which belongs to God." A year later, the Easter of 386, the same request was made, when the intrepid bishop an- swered : " Naboth would not give up the inheritance of his ancestors, and shall I give up that of Jesus Christ?" It may perhaps be difficult for many in our day, when so little importance is attached to Christian unity, to appreciate the fearless action of this heroic person ; but his biography would be imperfect in a very important particular if these points were passed over in silence ; and before passing judgment on him we must bear in mind the rule of the historian and biographer, so frequently lost sight of, that persons and things must be judged by the times and circumstances in which they were placed. The times change and we change in them. Perhaps the most remarkable event in the life of St. Ambrose, so far as the world at large will judge him, was his rebuke of the Emperor Theodosius. In- stances like this are not rare, it is true, in the history. of the Christian Church; but this one stands forth with more than ordinary prominence. The circum- stances are briefly these : A sedition broke out in the city of Thessalonica, in which a number of officers and the commander of the imperial forces were slain. Theodosius, at the instigation of Rufinus, a military officer of prominence, sent a warrant to the commander of Illyricum to let the soldiers loose upon the city ; a