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50 for God Himself. Here is the cry of the Psalmist: "Whom have I in heaven but Thee, and there is none upon earth that I desire besides Thee," translated into terms of ethics. Still further, the form of hunger and thirst which the desire assumes presupposes the clearest conceivable perception of the nature of its object. As there is no more vivid picture of the nourishing and refreshing power of food and drink than that which stands before the imagination of a hungry and thirsty person, so there is no truer, no more adequate reproduction of God's own idea of righteousness than that which exists in the mind that hungers and thirsts after the manner here portrayed. Herein lies one of the chief glories of the work of redemption, that it produces in the heart and mind of the sinner such a profound, ineffaceable impression of the realities in God. Nothing will lay so bare the foundations of our relationship to Him as the experience of salvation. The thing spoken of in the text appears nowhere else in such an intense form as it does through its connection with sin. The beginning of hungering and thirsting after righteousness lies in the birth of conviction of sin. In fact the presence of this element in it is what distinguishes true, deep repentance from every kind of superficial regret for the secondary consequences of sin. True repentance strips sin of all that is accidental. It resembles an inner chamber where no one and nothing else is admitted except God and the sinner and his sin. Into that chamber all the great penitents like David and Paul and Augustine