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Rh the emptiness, the absolute dependence of man upon divine grace. As at the dawn of the gospel Mary sang: "He has put down princes from their thrones, and has exalted them of low degree; the hungry He has filled with good things and the rich He has sent empty away," so here those pronounced blessed are the poor in spirit, the mourners, the meek, and they that hunger and thirst after righteousness. It is in no wise to the self-satisfied mind that the Lord addresses Himself; his call is not a call to exertion, not even to exertion in holiness; it were too little to say that it is an invitation to receive; it goes farther than that; it amounts to the declaration that the consciousness of having nothing, absolutely nothing, is the certain pledge of untold enrichment. So much is salvation a matter of giving on God's part that its best subjects are those in whom his grace of giving can have its perfect work. The poor in spirit, those that mourn, the meek and the hungry, these are made to pass before our eyes as so many typical forms of its embodiment. And because this is so, they are here also introduced as having the promise of the infinite. To be a child of God and a disciple of Jesus means to hold in one's hand the treasures of eternity. Look for a moment at the second clauses of these beatitudes. Some of the things spoken of may, in a relative sense, be obtained in the present life. Comfort and mercy and the vision of God and sonship are bestowed during our pilgrimage on earth. As a matter of fact, however, these things are here held in prospect not in