Page:Grace and Glory (Vos).djvu/27

Rh you will have a dim image of what the mutual exclusiveness of devotion between God and man in the covenant bond implies. Here lies the infallible test of what is truly religious in our so-called religion. Everything that lacks the unique reference to God, as its supreme owner and end, is automatically ruled out from that sphere. Yea, anything that is cherished and cultivated apart from God in such a sense that we cannot carry it with us in the Godward movement of our life, becomes necessarily a hindrance, a profanation, and at last a source of idolatry. Man's nature is so built that he must be religious either in a good or in a bad sense. Ill-religious he may, but simply non-religious he cannot be. What he fails to bring into the temple of God, he is sure to set up on the outside, and not seldom at the very gate, as a rival object of worship. And often the more ostensibly spiritual and refined these things are, the more potent and treacherous their lure. The modern man who seeks to save and perfect himself has a whole pantheon of ideals, each of them a veritable god sapping the vitals of his religion. Nay, the prophet goes even farther than this: Jehovah Himself can be made an object of idolatry. If one fails to form a true conception of his character and weaves into the mental image formed of Him the false features gathered from other quasi-divine beings, then, whatever the name employed, be it God or Jehovah or even "the Father," the reality of the divine life is not in it. In such a case it is the perverted image that evokes the worship, instead of the true God.