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 the power of transformation; (4) the knowledge of the destiny of former dwellings, so as to know former states of existence; (5) the faculty of reading the thoughts of others; and (6) the knowledge of comprehending the finality of the stream of life."

And the Blessed One replied: "These are wondrous things; but verily, every man can attain them. Consider the abilities of thine own mind; thou wert born about two hundred leagues from here and canst thou not in thy thought, in an instant travel to thy native place and remember the details of thy father's home? Seest thou not with thy mind's eye the roots of the tree which is shaken by the wind without being overthrown? Does not the collector of herbs see in his mental vision, whenever he pleases, any plant with its roots, its stem, its fruits, leaves, and even the uses to which it can be applied? Cannot the man who understands languages recall to his mind any word whenever he pleases, knowing its exact meaning and import? How much more does the Tathāgata understand the nature of things; he looks into the. hearts of men and reads their thoughts. He knows the evolution of beings and foresees their ends."

Said the disciple: "Then the Tathagata teaches that man can attain through the Jhānas the bliss of Abhiññā."

And the Blessed One asked in reply: "Which are the Jhānas through which man reaches Abhiññā?" The disciple replied: "There are four Jhānas. The first Jhāna is seclusion in which one must free his mind from sensuality; the second Jhāna is a tranquillity of mind full of joy and gladness; the third Jhāna is a taking delight in things spiritual; the fourth Jhāna is a state of perfect purity and peace in which the mind is above all gladness and grief." 176