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 fest peril, for when Almighty God showereth down more abundantly this celestial dew upon their souls, they are so ravished with the sweetness of it, that they addict themselves without measure to this only exercise; to this end they prolong the time of prayer, macerate themselves with watching and other corporal austerities, so that nature itself, at length, is constrained to sink under the burthen of such indiscreet mortification. Hence it cometh to pass, that many abhor spiritual exercises, and some are not only made by this means unfit for corporal, but also dull for spiritual labors of prayer and meditation. Wherefore, in all these, there is great need of discretion, especially in the beginning, when spiritual consolations be more fervent, and commonly when discretion is least: for we must so order our diet that we do not faint in the midst of our journey. On the contrary, there be some so slothful and undevout, that under the color of discretion, immoderately make. much of themselves, refusing the least labor or trouble. This, although, it be dangerous to all, but especially to beginners; for as St. Bernard saith, it is impossible that he should persevere long in a spiritual course, who is indiscreet at first. That when he is a novice esteemeth himself wise, and when he is young governeth himself like an old man. Neither can I easily judge which of these be more dangerous: except as Thomas a Kempis saith, the first is more incurable, for whilst the body is strong and sound, there may be hopes to cure tepidity; but when it is