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 faithful souls. If, after thy first vocation, when by sin thou hadst lost the innocence of baptism, he hath drawn thee again out of the mire of thy own corruption, restored thee to grace, and brought thee back again into the way of thy own salvation. What thanksgiving oughtest thou to render unto him for so great a benefit? How great was his mercy to thee, that with longanimity he expected so many years; that be permitted thee to spend thy days in so great impurity of wickedness; that he hath often visited thee with good and holy inspirations; that he did not cut off the thread of thy perverse life, as he served others in the same place; to conclude, that he called thee with such efficacious grace, that he restored thee from death to life, and opened thine eyes to contemplate his clear light? How great was his clemency towards thee, that he supported thee with his grace, not to return back again to thy former sins, but to overcome the enemies of mankind, and constantly to persevere in a virtuous cause.

These are the common benefits. Besides these, there are many secret ones, known to none but those that receive them, and others, which, indeed, are not clearly known unto themselves, but only to him that bestowed them. How often for thy pride, arrogance, ingratitude, and sloth, hast thou deserved to be left of God, as many for less causes have been? Yet, notwithstanding, he would not? How