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 obscure and fearful tire, filled with wailings, howlings, weeping, for the inexplicable pains.

In this miserable and unhappy place, are two kinds of torments, poena sensus, et poena damni, the punishment of sense, and the punishment of loss of Almighty God.

Consider that there is no outward or inward sense of the damned, which is not afflicted with a proper torment; for as the damned, in all their members and senses, have offended God, using them as instruments and weapons whereby, neglecting the society and law of God, they served sin, so the divine justice hath ordained that every sense, according to their desert, should be tormented with a proper punishment; the wanton and lascivious eyes, shall be tortured with the hideous aspect of devils. The ears which were open to lies, detractions, and other impurities, shall ring with unwonted clamors, outcries, and blasphemies. The noses which were delighted with sweet odors shall be poisoned with an intolerable stink. The taste which was glutted with dainty fare, shall be tormented with intolerable hunger and thirst. The tongue which uttered detractions and murmurings, shall drink the gall of dragons. The wanton, which gave consent to their brutish desires, shall be frozen with extreme cold, and as holy Job saith: "Ad nimium calorem transeat ab aquis nivium:"