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ercifully infuse Thy grace into our hearts, we beseech Thee, O Lord, that, by doing voluntary penance for our sins, we may be punished here, rather than be condemned to punishment for eternity. Through Jesus Christ our Lord, etc.

In those days Jeremias said: O Lord, the hope of Israel: all that forsake Thee shall be confounded: they that depart from Thee, shall be written in the earth: because they have forsaken the Lord the vein of living waters: heal me, O Lord, and I shall be healed: save me, and I shall be saved: for Thou art my praise. Behold they say to me: Where is the word of the Lord? let it come. And I am not troubled, following Thee for my pastor: and I have not desired the day of man, Thou knowest it. That which went out of my lips, hath been right in Thy sight. Be not Thou a terror unto me, Thou art my hope in the day of affliction. Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them, O Lord our God.

At that time: The chief priests and the Pharisees gathered a council, and said: What do we, for this man doth many miracles? If we let Him alone so, all will believe in Him, and the Romans will come, and take away our place and nation. But one of them named Caiphas, being the high priest that year, said to them: You know nothing. Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not. And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation. And not only for the nation, but to gather together in one the children of God, that were dispersed. From that day, therefore, they devised to put Him to death. Wherefore Jesus walked no more openly among the Jews, but He went into a country near the desert, unto a city that is called Ephrem, and there He abode with His disciples.