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THIS Sunday is called Invocabit from the first word of the Introit. All the Sundays of Lent and those from Easter to Pentecost take their names from the Introits of the Mass. In the Introit of this day we are told: " He shall cry to Me, and I will hear him; I will deliver him and glorify him; I will fill him with length of days. He that dwelleth in the aid of the Most High shall abide under the protection of the God of heaven" (Ps. xc. 15, 16, 1). Glory be to the Father, etc.

O God, Who dost purify Thy Church by the yearly observance of Lent, grant to Thy servants that what they endeavor to obtain of Thee by abstinence they may secure by good works. Through Christ, etc.

Brethren: We do exhort you, that you receive not the grace of God in vain: for He saith: In an accepted time have I heard thee: and in the day of salvation have I helped thee. Behold now is the acceptable time: behold now is the day of salvation; giving no offence to any man, that our ministry be not blamed: but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses, in stripes, in prisons, in seditions, in labors, in watchings, in fastings, in chastity, in knowledge, in long-suffering, in sweetness, in the Holy Ghost, in charity unfeigned, in the word of truth, in the power of God, by the armor of justice on the right hand and on the left, by honor and dishonor, by evil report and good report: as deceivers, and yet true: as unknown, and yet known: as dying, and behold we live: as chastised, and not killed: as sorrowful, yet always rejoicing: as needy, yet enriching many: as having nothing, and possessing all things.

By this epistle the Church admonishes us to profit by Lent as a season of grace, to spend it in earnestly combating sin and in the diligent performance of good works.