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 have scourged Him they will put Him to death, and the third day He shall rise again. And they understood none of these things, and this word was hid from them, and they understood not the things that were said. Now it came to pass when He drew nigh to Jericho, that a certain blind man sat by the way side, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by. And he cried out, saying: Jesus, Son of David, have mercy on me. And they that went before, rebuked him, that he should hold his peace. But he cried out much more: Son of David, have mercy on me. And Jesus standing commanded him to be brought unto Him. And when he was come near, He asked him, saying: What wilt thou that I do to thee? But he said: Lord, that I may see. And Jesus said to him: Receive thy sight: thy faith hath made thee whole. And immediately he saw, and followed Him, glorifying God. And all the people when they saw it gave praise to God.

Why did Our Saviour so often predict His sufferings to His apostles?

1. To show that He already knew of them, thereby indicating His omniscience; and that, 2. He desired to suffer. 3. In order that His disciples should not be scandalized at His humiliation, nor think evil of Him as if He had deceived them, but, by remembering His words, be rather confirmed in their belief in Him as the Son of God and Redeemer of the world.

Did not the apostles understand anything of what He thus predicted in regard to His sufferings?

They may have known that He was to suffer, for St. Peter undertook to dissuade Him from it (Matt. xvi. 22), but they could not reconcile these predictions with their expectation of a future glorious kingdom. Nor would we be able to cast off our prejudices, and understand the truths of the faith, however plainly taught, were we not enlightened by the Holy Ghost.

What should we learn from this history of the blind man?

1. The inexpressible misfortune of blindness of the heart a state in which we know not our God, our Redeemer and Sanctifier, and see neither the way of divine life, nor the hindrances to our salvation, but grope about in the darkness of ignorance and sin.