Page:German Classics of The 19h and 20th C. Vol.19.djvu/288

 ; literary intellect as the noblest phenomenon of all human intellect whatsoever; the writer as perfect man, as saint;—if one considered things so, would that be not considering them curiously enough?"

"You have a right to speak so, Lisaveta Ivanovna, and especially in view of the work of your poets, and that worship-deserving Russian literature which does really and truly represent the sacred literature you name. But I have not overlooked your objections, nay, they are a part of what is on my mind today &hellip; Look at me. I do not look immoderately cheerful, do I? A little old and sharp- featured and weary? Well, to come back to 'knowledge,' a man might be imagined, originally unsceptical, long-suffering, well-meaning, and a little sentimental, who would simply be ground to powder and wrecked by psychological clearness of vision. Not to let yourself be overcome by the sadness of the world; to observe, mark, and insert everything, even the most anguishing things, and for the rest be of good courage, even though in the full grasp of moral superiority over that horrible invention, Life—aye, to be sure! Yet at times things get away from you a bit despite all the pleasures of Expressing. Does understanding everything mean forgiving everything? I don't know. There is something that I call the loathing of perception, Lisaveta: a state in which a man only needs to see through a thing in order to feel nauseated to the point of dying (and by no means put into a reconciled mood)—the case of Hamlet the Dane, that most typical man of letters. He knew what it means to be called upon to know without being born to it. To see clearly even through the tear-woven veil of emotion, to recognize, mark, observe, and be obliged to thrust aside one's perceptions with a smile at the very moment when hands clasp each other, lips meet, and when eyes grow dim, blinded with deep feeling—it is infamous, Lisaveta, it is vile, revolting &hellip; but what good in revolting?