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Rh his career will not seem inappropriate. At the time they met at Dr. Chapman's house, Mr. Lewes, who had married early in life, found his conjugal relations irretrievably spoiled. How far the blame of this might attach to one side or to the other does not concern us here. Enough that in the intercourse with a woman of such astonishing intellect, varied acquirements, and rare sympathy, Mr. Lewes discovered a community of ideas and a moral support that had been sadly lacking to his existence hitherto.

In many ways these two natures, so opposite in character, disposition, and tone of mind, who, from such different starting-points, had reached the same standpoint, seemed to need each other for the final fruition and utmost development of what was best in each. A crisis was now impending in Marian's life. She was called upon to make her private judgment a law unto herself, and to shape her actions, not according to the recognised moral standard of her country, but in harmony with her own convictions of right and wrong. From a girl, it appears, she had held independent views about marriage, strongly advocating the German divorce laws. On the appearance of 'Jane Eyre,' when every one was talking of this book and praising the exemplary conduct of Jane in her famous interview with Rochester, Marian Evans, then only four-and-twenty, remarked to a friend that in his position she considered him justified in contracting a fresh marriage. And in an article on Madame de Sablé, written as early as 1854, there is this significant passage in reference to the "laxity of opinion and practice with regard to the marriage-tie in France." "Heaven