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110 hence I pulled off all my bunches, cut off my curls, left off my lace, and in this I found an unspeakable pleasure. I saw I could make a better use of my time and money than to follow the fashions of a vain world." While still a beautiful young girl, attired in a quaker dress and bonnet, she used to walk across those bleak Derbyshire hills looking so strangely mournful in their treeless nudity, with their bare stone fences grey against a greyer sky. Here she trudged from village to village gathering the poor about her, and pouring forth words of such earnest conviction that, as she says, "Many were brought to the Lord." The points of resemblance between her career and that of Dinah Morris cannot fail to strike the reader, even their phraseology being often singularly alike, as when Mrs. Evans writes in the short account of what she calls her "unprofitable life:" "I saw it my duty to be wholly devoted to God, and to be set apart for the Master's use;" while Dinah says: "My life is too short, and God's work is too great for me to think of making a home for myself in this world." It must be borne in mind, however, that these similarities of expression are natural enough when one considers that Dinah is a type of the same old-fashioned kind of Methodism to which Mrs. Evans belonged. What is perhaps stranger is, that the account given by George Eliot of her various meetings with her aunt, Mrs. Elizabeth Evans, should differ considerably from what the latter herself remembered or has stated about them. Shortly after the appearance of 'Adam Bede,' attention had been publicly called to the identity of the heroine of fiction with the Methodist preacher. This conviction was so strong in Wirksworth, that a number of friends placed a