Page:Gems of Chinese literature (1922).djvu/50

 as absolute, a criterion of right which is so only relatively, your results will not be absolutely right. Those who trust to their senses become, as it were, slaves to objective existences. Those alone who are guided by their intuitions find the true standard. So far are the senses less reliable than the intuitions. Yet fools trust to their senses to know what is good for mankind, with alas! but external results. 

 The great Yao begged Hsü-yuHsü-Yu [sic] to become Emperor in his stead, saying, “If, when the sun and moon are shining brightly, you persist in lighting a torch, is not that misapplication of fire? If, when the rainy season is at its height, you still continue to water the ground, is not that waste of labour? Now, sir, do you assume the reins of government, and the empire will be at peace. I am but a dead body, conscious of my own deficiency. I beg you will ascend the throne.” “Ever since you, sire, have directed the administration,” replied Hsü-Yu, “the empire has enjoyed tranquillity. Supposing, therefore, that I were to take your place now, should I gain any reputation thereby? Besides, reputation is but the shadow of reality; and should I trouble myself about the shadow? The tit builds its nest in the mighty forest, and occupies but a single twig. The tapir slakes its thirst from the river, but drinks enough only to fill its belly. To you, sire, belongs the reputation: the empire has no need for me. If a cook is unable to dress the sacrifices, the boy who impersonates the corpse may not step over the wines and meats and do it for him.” 

 Chuang Tzŭ and Hui Tzŭ had strolled on to the bridge over the Hao, when the former observed, “See how the minnows are darting about! That is the pleasure of fishes.” 