Page:Gems of Chinese literature (1922).djvu/141

  {{p|ain|text=Among them were Shun and Chou Kung, both models of charity and duty towards one’s neighbour. He who would imitate the lives of these heroes should say to himself, “They were but men after all. Why cannot I do what they did?” And then day and night he should ponder over their story; and while holding fast to all in which he might resemble these models, he should put away all in which he might find himself to differ therefrom. For these were famous sages, whose likes have not appeared in after ages. And if a man were to accuse himself in whatsoever he might be their equal,―would he not be eminently unsparing in censure of his own faults? {{p|ain|text=And then if, in regard to others, he would say, “Such a one is but a man; we must not expect too much of him: what he has done is very creditable,” and so on, taking care to consider only the present, and not rake up past misdeeds,―would not he be eminently gentle in dealing with the shortcomings of others? {{p|ain|text=The perfect men of the present day, however, are not constituted thus. They love to be sharp upon the faults of others and lenient towards their own, the result being that no advantage accrues thereby to either. In their own conduct, they are satisfied with a minimum of virtue and ability, cajoling others as well as themselves into believing this more than it is. But when it comes to estimating anybody else's virtue and ability, nothing seems to be good enough for them. The past is raked up and the present ignored, in fear lest those should come to the front instead of themselves. But such men are merely lowering themselves and exalting others thereby, and must necessarily lose their self-respect. {{p|ain}}Remissness and envy are at the bottom of all this. Men are often too lazy to push forward, and at the same time horribly jealous of the advance of others. Thus, whenever I have purposely