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 the protection of the elementary rights of others, has done much to develop energy and self-reliance in the race, but judged on the other hand by the social conditions of modern life which have developed under it, it has proved a sociological failure. The truth is that the world being a world of change, of development or degeneration, the benefit to be derived from any system must be limited in duration. Social conditions which are beneficial in one century may be highly prejudicial in the next, and the duties of the State continually expand with the growing necessities of a more complex social life.

It does not therefore follow that because laisser faire was the best policy yesterday it must necessarily be the best policy to-day, and indeed it has been long since recognised, however unwillingly, that the functions of the state must be extended far beyond the original limits of police and national defence. But the recognition of increased obligation does not carry the matter very far, the vexed question remains: how is the obligation to be discharged? Obligations reluctantly accepted are seldom adequately fulfilled and the efforts of the State have hitherto been confined to dealing with symptoms of social disease and have made little attempt to discover and eliminate the causes which led to them.

Let us turn our attention to some of these symptoms, investigate their causes, and see whether or no they are beyond control. I have, I hope with your approval, declared the true object of Society to be the development of the individual physically, intellectually, morally. This is not an arbitrary but a necessary sequence, for physical development did and must precede intellectual development, while moral development must be based upon, although it does not always accompany, intellectual development. Both intellectual and moral development must be based upon sound physique. Physical