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 experience I have gained now during nearly 40 years of conscious existence, has convinced me that there is no gift so precious as that of life. I make bold to say that the moment the Englishmen feel that although they are in India in a hopeless minority, their lives are protected against harm not because of the matchless weapons of destruction which are at their disposal, but because Indians refuse to take the lives even of those whom they may consider to be utterly in the wrong that moment will see a transformation in the English nature in its relation to India and that moment will also be the moment when all the destructive cutlery that is to be had in India will begin to rust. I know that this is a far-off vision. That cannot matter to me. It is enough for me to see the light and to act up to it, and it is more than enough when I gain companions in the onward march. I have claimed in private conversations with English friends that it is because of my incessant preaching of the gospel of non-violence and my having successfully demonstrated its practical utility that so far the forces of violence, which are undoubtedly in existence in connection with the Khilafat movement, have remained under complete control.

(7) From a religious standpoint the seventh objection is hardly worth considering. If people do not respond to the movement of non-co-operation, it would be a pity, but that can be no reason for a