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 to extinguish his memory, with which so many perils for Rome were bound up.

Even around his bier the struggle began. Some pettifogging theologians went so far as to wish that Christian burial should be denied him, and that his will should be declared null and void, for a man condemned on suspicion of heresy, and who had died as a prisoner of the Inquisition, had no claim to rest in consecrated ground, nor could he possess testamentary rights. A long consultation of the ecclesiastical authorities in Florence, and two circumstantial opinions from them were required to put these fanatics to silence.

Immediately after Galileo's death his numerous pupils and admirers made a collection for a handsome monument to the famous Tuscan. The Inquisitor, Fanano, at once sent word of this to Rome, and received a reply by order of the Pope, dated 23rd January, that he was to bring it in some way to the ears of the Grand Duke that it was not at all suitable to erect a monument to Galileo, who was sentenced to do penance by the tribunal of the Holy Office and had died during that sentence; good Catholics would be scandalised, and the reputation of the Grand Duke for piety might suffer. But if this did not take effect, the Inquisitor must see that there was nothing in the inscription insulting to the reputation of the holy tribunal, and exercise the same care about the funeral sermon.

Besides this, Urban VIII. seized the next opportunity of giving the Tuscan ambassador to understand that "it would be a bad example for the world if his Highness permitted such a thing, since Galileo had been arraigned before the Holy Office for such false and erroneous opinions, had also given much trouble about them at Florence, and had altogether given rise to the greatest scandal throughout Christendom by this condemned doctrine." In the despatch in