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 opinion as "rash," but "foolish and absurd philosophically, and formally heretical," and this without the papal confirmation, so that no condemnation by the Church could be said to exist.

Galileo, finding that Urban, with all his friendly feeling towards him personally, would never be persuaded to revoke the decree of 5th March, 1616, resolved to return home after a stay of six weeks at Rome. There was little to be gained by remaining longer. As soon as the attitude which Urban intended to assume towards the prohibited doctrine became evident, Galileo's clerical adherents as far as possible avoided expressing themselves on the subject, and the moderate party among the Romanists merely advised him to take care that his scientific speculations did not contradict Holy Scripture.

Father Nicolo Riccardi, who was much attached to Galileo and took a great interest in his subsequent trial, was very ingenious in maintaining a safe neutrality between the two systems. This good man, to whom from his eloquence, or as others said because he was so fat, the King of Spain had given the nickname of "Il Padre Mostro," prudently agreed neither with the Ptolemaic nor the Copernican system, but contented himself with a view as peculiar as it was convenient. He saw no difficulty in the stars being moved, as we see them to be moved in the vault of heaven, by angels, a proceeding which demanded nothing on our part but wonder and admiration.

Meanwhile Galileo's stay at Rome had been of essential service to science, although in quite a different way from that which he intended on his arrival. In 1622 a certain Jacob Kuppler, from Cologne, came to Rome with a microscope made by a relative of his, a Dutchman of the name of Drebbel, in order to lay the new discovery, of which Drebbel claimed to be the inventor, before the papal government.