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 no interest in the matter, and should not, as I said before, have troubled myself about it, had not my enemies drawn me into it." He means by this that the prohibition to try and make the doctrine of the double motion square with Scripture was indifferent to him; he would never have concerned himself with theology if he had not been driven to it. He then goes on: "It may be seen from my writings in what spirit I have always acted, and I shall continue to act, so as to shut the mouth of malice, and to show that my conduct in this business has been such that a saint could not have shown more reverence for the Church nor greater zeal."

In the next letter to Picchena, six days later, Galileo repeats what he has said about the correction of the work of Copernicus, and says emphatically that it is clear that no further restrictions will be imposed. From a reply from Galileo's faithful friend, Sagredo, to letters unfortunately not extant, it is evident that he had by no means expressed himself as cast down by the issue of the affair. Sagredo writes in the best of spirits: "Now that I have learnt from your valued letters the particulars of the spiteful, devilish attacks on and accusations against you, and the issue of them, which entirely frustrates the purposes of your ignorant and malicious foes, I, and all the friends to whom I have communicated your letters and messages, are quite set at rest."

It is clear, then, from Galileo's correspondence, that he took the decree of the Inquisition pretty coolly, and speaks with satisfaction of the trifling alterations to be made in Copernicus's work. How could the man, who was forbidden to "hold, teach, or defend" the repudiated doctrine "in any way," write in this style?

A document issued by Cardinal Bellarmine himself, relating to these transactions, is of the utmost importance to the assertion that no such prohibition had ever been issued