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58 The Karnabattus are almost entirely confined to the Gódávari district, and are weavers by occupation. They forbid the re-marriage of widows, but eat even pork. They bury their dead in a sitting posture. Their caste headman is called sénápati 'leader of an army.' Their special deity is Sómésvara, whom they unite to worship on the new-moon day of Pushyam (January-February). The god is represented by a mud idol made for the occasion. The pújári throws flowers over it in token of adoration and then sits before it with his hands outstretched and his mouth closed until one of the flowers falls into his hands.

The Sánis are a small caste of dancing-girls and prostitutes. In this district this class of women is made up of six perfectly distinct castes which are in danger of being confused; namely, the Sánis proper, the Bógams, the Dommara Sanis, the Turaka Sanis, the Mangala Bógams, and the Mádiga Bógams. Of these, the Bógams claim to be superior and will not dance in the presence of, or after a performance by, any of the others. The Sánis do not admit this claim, but they do not mind dancing after the Bógams or in their presence. All the other classes are admittedly inferior to the Sánis and the Bógams. The Mádiga Bógams only dance before, and consort with, Mádigas and Málas. The Dommara Sánis, Turaka Sánis and Mangala Bógams will consort with any of the non-polluting castes. The Sáni women are not exclusively devoted to their traditional profession. Some of them marry the men of the caste and live respectably at home with them. The men moreover do not. as in the dancing castes of the south, assist in the dancing (as by playing the accompaniments or forming a chorus), but are cultivators and petty traders. Bógam men, however, follow the southern custom. The Sánis, like the dancing-girl castes of the south, keep up their numbers by the adoption and even purchase of girls of other castes, such as Kápus, Kammas and Ídigas. They do service in the temples, but they are not required to be formally dedicated or married to the god, as in the Tamil country. Those of them who are to become prostitutes are usually married to a sword on attaining maturity. The Málas are the great agricultural labourer class and are very numerous in the district. They are split into four endogamous subdivisions, the Kantes, the Bóyas or Sadur Bóyas, the Páyikis and the Mála Dásaris. Kúpe, Arava (Tamil) and Bruda ('marsh') are also given as subdivisions. The Mála Dásaris are the caste priests and the Páyikis are sweepers by occupation. The former are admittedly superior to the rest of the caste and the latter are generally regarded as inferior.