Page:Gódávari.djvu/73

Rh Before proceeding to refer to the principal castes of the district it will be convenient to refer to some general aspects  of the rules and ceremonies which prevail at marriages and funerals among the non-Bráhman castes of the low country. Most of these castes are split into endogamous sub-divisions, marriage outside of which is forbidden, and some have also exogamous sections of these subdivisions, marriage outside which is compulsory. The latter are known as intipérulu or 'house-names.' The most suitable bride for a man is usually thought to be his maternal uncle's daughter, and in some castes he is compelled to marry her unless she be deformed or mentally deficient. This rule is called ménarikam. Divorce and the re-marriage of widows and divorcées are not allowed by Bráhmans or the castes which copy Bráhman ways. The same may be said of the practice of paying a bride-price.

There are three stages in the ordinary marriage. First a formal betrothal, secondly the wedding which makes the couple man and wife, and lastly a nuptial ceremony when they begin to live together.

The betrothal usually takes place in the bride's house, and is a formal ceremony at which pánsupári is exchanged, the bridegroom is given new clothing (sápu), or some other token of the undertaking is granted.

The wedding sometimes takes place in the bride's house and sometimes in the bridegroom's. It generally occurs after dark and usually occupies only one day, but among the Bráhmans and some higher castes it lasts for three or five clays. In the latter cases the marriage-badge (táli or satamánam) referred to below is tied round the bride's neck on the first day, and the saffron threads removed from the wrists of the happy pair on the last. On the day previous to the wedding the bridegroom's party goes to the bride's house with presents of fruit, etc., and a new cloth for her. Some married woman of the party then ties a saffron-coloured thread (bondu) round the neck of the bride, the ceremony being called pradánam. Sometimes this is clone on the night of the wedding. On this night the couple are seated side by side, their toe-nails are solemnly cut by a barber man and woman, the bridegroom's front hair is clipped, and they both put on new clothes. Next the bride worships a rice mortar representing Gauri, the wife of Siva, and her parents make obeisance to the bridegroom. The pair then tie saffron threads (kankanam) round each others' wrists, put a little cummin on each others' heads, and do reverence to the táli, which the bridegroom ties round the bride's neck. They next pour rice mixed with ghee and milk on each others' heads (a ceremony