Page:Fugitive slave law - the religious duty of obedience to law - a sermon preached in the Second Presbyterian Church in Brooklyn, Nov. 24, 1850 (IA fugitiveslavela00spen).pdf/5



TITUS, III. 1. Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready for every good work.

Ro. xiii. 1-7. Let every soul be subject unto the higher powers. For there is no power but of God, the powers that be, are ordained of God. Whosover, therefore, resisteth the power, resisteth the ordinance of God, and they that resist shall receive to themselves damnation: (harm, loss, or ruin). For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good and thou shalt have praise of the same for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he heareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not nuly for wrath, but also for conscience sake. For, for this cause pay ye tribute also, for they are God's ministers, attending continually upon this very thing. Bender therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whore fear; honor to whom honor.

There are two great classes of human duty. One of them embraces duties which we owe to God, the other embraces duties which we owe to men.

This classification of duties received the sanction of Jesus Christ, when he spake of loving the Lord our God with all our heart, as the spirit and sum of the one class of duties, and of loving our neighbor as ourselves, as the spirit and sum of the other class of duties. It had also been previously taught at Mount Sinai, when God gave to Moses the two tables of the law—the one enjoining our duty to God, the other enjoining our duty to man.