Page:Fugitive slave law. The religious duty of obedience to law- a sermon, preached in the Second Presbyterian Church in Brooklyn, Nov. 24, 1850 (IA fugitiveslave00spencer).pdf/15

 between the different members of every civilized and orderly community, a tacit "compact" or agreement, by which each individual tacitly or implicitly consents to surrender some of his natural rights into the hands of the community in general, or the hands of its government, in order to have the power of the community in general, or power of its government protect him in the enjoyment of others of his rights. Thus, they tell us, that each man receives a benefit from the power of society or government, which he could not secure by his individual power, and receives it in return for the individual natural rights, which he surrenders to the general society or government: so that, on the whole, this "compact" between him and the body politic is beneficial to him. For example, he might not be able to defend his farm from the violence of unjust men, who might deprive him of it; and so he procures the aid of civil government to defend it for him, and in return for this benefit he consents that his farm shall be taxes, and consents also to forgo his personal right to defend it himself in any manner he could, and let the government defend it for him in their own way. So of all other civil provisions, rights and duties under the civil government. Politicians are accustomed to refer them all to "the social compact."

I do not complain of this idea of a "social compact," when the idea is presented merely as a justification of government, or as an explanation of the propriety, necessity, and equity of Law. But when it is presented as the foundation on which civil government reposes, though it may satisfy a citizen, it ought not at all to satisfy a Christian.