Page:Frontinus - The stratagems, and, the aqueducts of Rome (Bennet et al 1925).djvu/123

 gods were lending their aid to the Athenians. As a result, the enemy turned and fled almost before a dart was hurled.

Lucius Sulla, in order to make his soldiers readier for combat, pretended that the future was foretold him by the gods. His last act, before engaging in battle, was to pray, in the sight of his army, to a small image which he had taken from Delphi, entreating it to speed the promised victory.

Gaius Marius had a certain wisewoman from Syria, from whom he pretended to learn in advance the outcome of battles.

Quintus Sertorius, employing barbarian troops who were not amenable to reason, used to take with him through Lusitania a beautiful white deer, and claimed that from it he knew in advance what ought to be done, and what avoided. In this way he aimed to induce the barbarians to obey all his commands as though divinely inspired.

This sort of stratagem is to be used not merely in cases when we deem those to whom we apply it simple-minded, but much more when the ruse invented is such as might be thought to have been suggested by the gods.

Alexander of Macedon on one occasion, when about to make sacrifice, used a preparation to inscribe certain letters on the hand which the priest was about to place beneath the vitals. These letters indicated that victory was vouchsafed to Alexander. When the steaming liver had received the impress of these characters and had been displayed by the king to the soldiers, the circumstances raised their spirits, since they thought that the god gave them assurance of victory.