Page:Friedrich Adolf Sorge - Socialism and The Worker (1890).pdf/11

 those proceedings are considered "all right," for everybody can do with his own as he chooses. But everybody must see that such egoism is opposed to the common interest; and there will be a time when people will know how to protect the common interest against egoism. When that time has come it will be better for all; all will enjoy life, not those only who do so now at the cost of their fellow-beings.

If you, define Communism in this way, some of my readers will say, we do not object to it; quite on the contrary, we must confess we belong to the Communists ourselves. But this is not what people generally understand by the word "Communism." We were to consider the Communism which the Socialists want to introduce, the Communism with regard to property. We admit that they do not intend to divide, but do they not intend to abolish property? That is what we oppose; otherwise we would not object to it.

What is property? "To be sure that which a person owns, possesses!" Well! But now tell me, are you certain that the Socialists are, or ever were, opposed to what Peter or Paul owns? Can you show me a sentence or passage from any of the writings or pamphlets of Socialists which justifies the supposition that they intend to attack the property of any person?

You cannot, because such an idea never entered the head of a Socialist. I should not wonder if you yourself have not thought sometimes that, considering the means and ways by which many amass their riches, it would be only just and right to take that ill-gotten wealth from their rascally owners. But it is a firm principle of Socialism, never to interfere with personal property in order to investigate its origin or to arrange it in a different way. Never and nowhere ! And whoever asserts to the contrary either does not know the principles of Socialism or willingly and knowingly asserts an untruth. The Socialists deem an investigation into the origin of an acknowledged personal property an unnecessary trouble. They do not envy the Duke of Westminster or Lord Brassey their wealth. Although they perceive very well the constant changes with regard to property; although they investigate and are acquainted with the causes producing those changes; although they are well aware that fraud and meanness and violence in a great many instances are among those causes, they forbear to investigate how much these causes, how much others, have influenced the state of property of this or that single person. They consider the personal property an accomplished fact, and respect it; so much so that they consider stealing a crime. Every time Revolution was victorious in Paris bills were seen at the street corners threatening death to thieves. A remarkable fact is that Baron Rothschild fled suddenly from Paris as soon as these bills were posted. At Lyons during an insurrection in 1832 a man who had appropriated another man’s property was shot by a labourer in command. During the reign of the Commune of 1871 Paris had no thieves, no prostitutes.

On the other hand, the right of the owner is not always respected