Page:Freud - Wit and its relation to the unconscious.djvu/147

 Harmless” or “abstract” wit should in no way convey the same meaning as “shallow” or “poor” wit. It is meant only to designate the opposite of the “tendency” wit to be described later. As shown in the aforementioned examples, a harmless jest, i.e., a witticism without a tendency, can also be very rich in content and express something worth while. The quality of a witticism, however, is independent of the wit and represents the quality of the thought which is here expressed wittily by means of a special contrivance. To be sure, just as watch-makers are wont to enclose very good works in valuable cases, so it may likewise happen with wit that the best witty activities are used to invest the richest thoughts. Now, if we pay strict attention to the distinction between thought-content and the witty wording of thought-wit, we arrive at an insight which may clear up much uncertainty in our judgment of wit. For it turns out—astonishing as it may seem—that our enjoyment of a witticism is supplied by the combined impression of content and wit-activity, and that one of the factors is likely to deceive us about the extent of the other. It is only the reduction of the witticism that lays bare to us our mistaken judgment.