Page:Freud - The history of the psychoanalytic movement.djvu/62

 him, it seems to me that it is just to conclude that the patient had not had enough of this first sort of analysis. Not in any case has the superimposed treatment which no longer has the slightest claim to call itself psychoanalysis, helped. It is a matter of wonder that the men of Zürich had need to make the long detour via Vienna to reach Bern, so close to them, where Dubois cures neuroses by ethical encouragement in the most indulgent fashion.

The utter disagreement of this new movement with psychoanalysis naturally shows itself also in its attitude towards repression, which is hardly mentioned any more in the writings of Jung; in the utter misconstruction of the dream which Adler, ignoring the dream-psychology, confuses with the latent dream-thoughts, and also in the lack of understanding of the unconscious. In fact this disagreement can be seen in all the essential points of psychoanalysis. When Jung tells us that the incest-complex is only "symbolic." that it has "no real existence," that the savage feels no desire towards the old hag but prefers a young and pretty woman, then one is tempted to assume in order to dispose of apparent contradiction that "symbolic" and "no real existence" only signify what is designated as "existing unconsciously."

If one maintains that the dream is something different from the latent dream-thoughts, which it elaborates, one will not wonder that the patients dream of those things with which their mind has been filled during the treatment, whether it be the "life-task" or being "above" or "below." Certainly the dreams of those analyzed are guidable in a similar manner as dreams can be influenced by the application of experimental stimuli. One may determine a part of the material that occurs in the dream, but this changes nothing in the nature and mechanism of the dream. Nor do I believe that the so-called "biographical" dream occurs outside of the analysis. On