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 I

THE POLITICAL THEORY OF THE REVOLUTION

political theory upon which the Revolution proceeded has, especially in this country, suffered ridicule as local, as ephemeral, and as fallacious. It is universal, it is eternal, and it is true.

It may be briefly stated thus: that a political community pretending to sovereignty, that is, pretending to a moral right of defending its existence against all other communities, derives the civil and temporal authority of its laws not from its actual rulers, nor even from its magistracy, but from itself.

But the community cannot express authority unless it possesses corporate initiative; that is, unless the mass of its component units are able to combine for the purpose of a common expression, are conscious of a common will, and have something in common which makes the whole sovereign indeed.

It may be that this power of corporate initiative and of corresponding corporate expression is forbidden to men. In that case 13