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 that the people of the Austrian Netherlands retained at that time a peculiar attachment to the Catholic religion. The Revolution was quite as anti-Catholic as the Austrian Emperor, but of the persecution of the latter the Belgians (as we now call them) knew something; that of the former they had not yet learnt to dread. It was, therefore, Dumouriez’ calculation that, in invading this province of the Austrian power, he would be fighting in friendly territory. Again, it was separated from the political centre of the empire; it was, therefore, more or less isolated politically, and even for military purposes communication with it was not so easy, unless, indeed, Austria could count on a complete co-operation with Prussia, which Power had been for now so long her ruthless and persistent rival.

Favourable, however, as the circumstances appeared for an invasion, two factors telling heavily against the French had to be counted: the first was the formation of their army, the second the spirit of rebellion against any anti-Catholic Government which had given such trouble to Joseph II.

Of these two factors by far the most important was, of course, the first. If the French forces had been homogeneous, in good spirit, and well trained, they might have held what they won; as a fact, they were most unhomogeneous, great portions of them were ill trained, and, worst of all, there was no consistent theory of subordinate command. Men who imagined that subordinate, that is,