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74 of the present day even open his eyes. We have passed through the fiery furnace and profited by experience. We are happier than Racine's heroine, who had not

Baudelaire's verses do not strike us as being dictated by a spirit of bravado—though we have heard that, in talk, it was his habit, to an even tiresome degree, to cultivate the quietly outrageous—to pile up monstrosities and blasphemies without winking and with the air of uttering proper commonplaces.

"Les Fleurs du Mal" is evidently a sincere book—so far as anything for a man of Baudelaire's temper and culture could be sincere. Sincerity seems to us to belong to a range of qualities with which Baudelaire and his friends were but scantily concerned. His great quality was an inordinate cultivation of the sense of the picturesque, and his care was for how things looked, and whether some kind of imaginative amusement was not to be got out of them, much more than for what they meant and whither they led and what was their use in human life at large. The later editions of "Les Fleurs du Mal" (with some of the interdicted pieces still omitted and others, we believe, restored) contain a long preface by Théophile Gautier, which throws a curious side-light upon what the Spiritualist newspapers would