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 of justice, and so long as you do not attempt to use the formula for any other purpose, such, for instance, as political negotiation or the censorship of the public press, the equation will probably be amenable to solution."

"As I told you," said Isaacs, "I know nothing, or next to nothing, of Western mathematics, but I have a general idea of the comparison you make. In Asia and in Asiatic minds, there prevails an idea that knowledge can be assimilated once and for all. That if you can obtain it, you immediately possess the knowledge of everything—the pass-key that shall unlock every door. That is the reason of the prolonged fasting and solitary meditation of the ascetics. They believe that by attenuating the bond between soul and body, the soul can be liberated and can temporarily identify itself with other objects, animate and inanimate, besides the especial body to which it belongs, acquiring thus a direct knowledge of those objects, and they believe that this direct knowledge remains. Western philosophers argue that the only acquaintance a man can have with bodies external to his mind is that which he acquires by the medium of his bodily senses—though these are themselves external to his mind, in the truest sense. The senses not being absolutely reliable, knowledge acquired by means of them is not absolutely reliable either. So the ultimate difference between the Asiatic saint and the European man of science is, that while the former believes all knowledge to be directly within the grasp of the soul, under certain conditions, the