Page:Fourth Book of Occult Philosophy, 1655.djvu/209

 Arbatel of LMagick. jp5

Omnipotent and eternal God, who haft ordained the whole cre- ation for thy praife and glory, and for the falvation of man, J be- feech thee that thou wouldft fend thy Spirit N. M. of thefolar order, who frail inform and teach mc thofc things which I fhall Oik, of him ; or, that he may bring me medicine agajnft the drop- fie, &C NcvcrtheleR not my will be done., but thine, through Jc- fm Chrift thy onely begotten Son, our Lord. Amen.

But thou fhalt not detain the Spirit above a full hour, unlefs he be familiarly addicled unto thee.

F or a f much at thou cam eft in peace, and quietly, and haft an- fwered unto my petitions; I give thanks unto God, in whofe Name thou cameft : and now thou mayft depart in peace unto thy orders ; and return to me again when when IjhallcaUthee by thy name-, or by thy order-, or by thy office, which is granted from the Creator, Amen.

Ecclefiaft. Chap. 5. Be not rafh with thy mouth, neither let thy heart be hafty to utter any thing before God; for God is in Heaven, and thou in earth : Therefore let thy words be few ; for a dream cometh through the multitude of buftnej?.

The third Septenary.

nAphor. 22.

We call that a fecret,which no man can attain untoby hu- mane induftry without revelation; which Science liethob- fcured, hidden by God in the creature ; which neverthelcfs he doth permit to be revealed by Spirits, to a due uie of the thine it felf. And thefe fecrets are either concerning things divine, natural or humane. But thou mayft examine a few, and themoft feleft, which thou wilt commend with many more.

B b Aphor.

�� �