Page:Four Dissertations - David Hume (1757).djvu/61

 and unconcern. He will tell you of the sudden and unexpected death of such a one: The fall and bruise of such another: The excessive drought of this season: The cold and rains of another. These he ascribes to the immediate operation of providence: And such events, as, with good reasoners, are the chief difficulties in admitting a supreme intelligence, are with him the sole arguments for it.

theists, even the most zealous and refined, have denied a particular providence, and have asserted, that the Sovereign mind or first principle of all things, having fixt general laws, by which nature is governed, gives free and uninterrupted course to these laws, and disturbs not, at every turn, the settled order of events, by particular volitions. From the beautiful connexion, say they, and rigid observance of established rules, we draw the chief argument for theism; and from the same principles are enabled to answer the principal objections against it. But so little is this understood by the generality of mankind, that, wherever they observe any one to ascribe all events to natural causes, and to remove the particular interposal of a deity, they are apt to suspect him of the grossest infi-