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514 upon them the loving labor of his life. Like them, he has believed that his was not an idle and foolish waste of his life, but a most worthy and honorable employment of it. Yet, there are many people who will see in those others, men worthy of homage and deep reverence, but in hfm merely a crank. But I shall not. He has my reverence. And I don't offer it as a common thing and poor, but as an unusual thing and of value. The ordinary reverence, the reverence defined and explained by the dictionary costs nothing. Reverence for one's own sacred things—parents, religion, flag, laws, and respect for one's own beliefs—these are feelings which we cannot even help. They come natural to us; they are involuntary, like breathing. There is no personal merit in breathing. But the reverence which is difficult, and which has personal merit in it, is the respect which you pay, without compulsion, to the political or religious attitude of a man whose beliefs are not yours. You can't revere his gods or his politics, and no one expects you to do that, but you could respect his belief in them if you tried hard enough; and you could respect him, too, if you tried hard enough. But it is very, very difficult; it is next to impossible, and so we hardly ever try. If the man doesn't believe as we do, we say he is a crank, and that settles it. I mean it does nowadays, because now we can't burn him.

We are always canting about people's "irreverence," always charging this offense upon somebody or other, and thereby intimating that we are better than that person and do not commit that offense ourselves. "Whenever we do this we are in a lying attitude, and our speech is cant; for none of us are reverent—in a meritorious way; deep down in our hearts we are all irreverent. There is probably not a single exception to this rule in the earth. There is probably not one person whose reverence rises higher than respect for his own sacred things;