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Rh Here the primitive animistic belief has been worked over by Brahmanism.

So far we have been considering the cultus in its most primitive type: but the oriental tendency towards anthropomorphism rapidly begins to affect it, and the representation of the goddess develops into the iconic stage. The southern Mother, Ellammā, is depicted rising from the earth as in the Buddhist sculptures the Earth Goddess emerges from the earth to support the horse on which Gautama rides, when he leaves his wife and home and makes the Great Renunciation, and in Greek art the Anadosis or up-rising of the Earth Goddess, Pandora, is a favourite subject. As regards the cultus, the advance towards anthropomorphism is marked by the belief current in Bengal that at the first burst of the rains in June-July, Mother Earth, in order to prepare herself for her fertilizing work, is supposed to menstruate. During this time there is an entire cessation from all ploughing, sowing, and other farm work; widows abstain from eating rice; next comes the rite of purification, when a stone representing the goddess is fixed erect in the ground, its top is smeared with vermilion, a survival of a blood sacrifice, the housewife bathes it with turmeric water, a betelnut is placed on a piece of wood close by, the stone is bedecked with flowers, and offerings of milk and flowers are made. A similar rite of purification, under Brāhman auspices, is performed in the case of the goddess Bhāgavatī, “the Venerable, Divine One,” at her temple in Travancore, after her menstruation, which is supposed to take place eight or ten times during the year.