Page:Folk-lore - A Quarterly Review. Volume 28, 1917.djvu/356

 the members of both have to prepare themselves for their sacred duties by fasting until the appointed day arrives. On that day they arm themselves with snowballs, the snow being brought from the hills above, should none be lying round the homestead. The assailants take up a position about twenty paces from the temple, whilst the rest station themselves below the window. All hold their snowballs ready in the skirts of their long coats, and at a given signal the battle begins; but whereas the supporters of the god pelt his adversaries, the latter aim at the open window. Should no missile fall into the room before the ammunition is exhausted, the throwers have to pay a fine of several rams, for their indifferent markmanship has defeated the object of the fight. The god sleeps on, unconscious of the efforts made to break his slumbers, and other ways must be adopted to rouse him from his lethargy. Men creep up the staircase, carrying trumpets and conch-shells, and when all are ready blow a mighty blast in unison. Others bang the doors and rattle its massive chains, shouting to the god to bestir himself. But, at best, this is an unsatisfactory way of bringing the god to life, as distasteful to the victim as to his worshippers. The god dislikes having his privacy disturbed by an unseemly din outside his chamber; he prefers to wake as the pure snow strikes his face, cold and rude though the awakening be. And so, if the throwers succeed—as they usually do—in placing a ball through the window, the omen is considered most auspicious. They then dance and leap with joy, shouting that the god has risen from his couch. The fidei-defensores, however, pretend to be horror-stricken at the sacrilege; and the culprits have to flee under a running fire of abuse, snow, clods, stones, and even gun-shots. The chase continues through and round the village, until at length a truce is called. Both sides agree to abide by the decision of the god. His spirit, refreshed and strengthened by the winter's sleep, descends upon his diviner, who expounds the situation to his master and interprets the divine reply. This is always to the same effect. The deity commends his supporters for their efforts on his behalf; but he also thanks his assailants for their kindly thought in rousing him, now that the time of winter cold has passed and the season of spring time is at hand. Thus comforted, the worshippers prepare to listen to the