Page:Folk-lore - A Quarterly Review. Volume 22, 1911.djvu/77

Rh in the walls of houses in Dublin and elsewhere,—as substitutes for human sacrifices. That such sacrifices were not unknown to the early Irish seems implied in the startling story of St. Columba's disciple buried as a voluntary sacrifice in the foundations of a new building.

Burial and skull beliefs.—There are two noted cases of superstitious beliefs attached by the pagan Irish to human burials, and Tirechan implies that it was common among the early Irish "quia utuntur gentiles in sepulchri armati, prumptis armis facie ad faciem usque ad diem "Erdath," apud Magos (Druides), id est Judicii diem Domini." Laoghaire, the last avowed pagan King of Ireland, followed the teaching of his great father, King Niall of the Nine Hostages, and, when he died in 458, was buried in the south-east side of his (existing) fort. Rath Laoghaire, at Tara, in his armour, holding his spear and with his face turned towards his enemies in Leinster. So also in 537 his kinsman Eoghan Bel was buried in Rath o bh fiachrach, standing upright and holding his spear, and facing the north against Ulster. The Ultonians, believing that the influence of the mighty dead caused their defeats in Connaught, made a raid in great force, exhumed and carried off his body, and buried it face downwards in low ground near Lough Gill. The finding of human bones, with a skull beneath them, in the rampart of the "Rath of the Synods" at Tara, may imply a similar belief. There is also a Norse example of exhuming, beheading, and burying a chief's body with the skull underneath, to destroy his posthumous power.

Another, and more repellent, skull charm is found in Clare, but,