Page:Folk-lore - A Quarterly Review. Volume 11, 1900.djvu/82

 72 described as steppe-country than desert. We should, therefore, be prepared to find, if Mr. Howitt's conclusions be correct, that their social arrangements would not belong to quite the most archaic type. As we shall see in a moment, they turn out to be even more advanced than we might expect. But Mr. Howitt goes on to observe: "Also it must be borne in mind that the origin of individual marriage, the change of the line of descent, and the final decay of the old class organisation, are all parts of the same process of social development, and that not one cause only has been at work but a number of causes which have worked together towards that ultimate result which can be seen in the most advanced communities."

In what particulars then has the Arunta organisation advanced? First of all, it has advanced to individual marriage; and that it has advanced to individual marriage from group-marriage the tables of kinship and certain of the tribal ceremonies contain abundant evidence, with which I need not trouble you. Secondly, descent is traced in the male line. This is a startling feature of the organisation of a people which has no proper knowledge of paternity. It should be explained, however, that it only means that a child belongs to the same exogamous moiety of his tribe as the husband of his mother. Assuming the account we have of the beliefs of the Arunta to be correct as far as it goes, the tracing of descent in the male line for the purpose of determining the exogamous group to which a child shall belong involves, and can involve, no real recognition of blood. Yet the tables of kinship show that some relation is held to subsist between father and child. Exactly what that relation is conceived to be we are not in a position