Page:Folk-lore - A Quarterly Review. Volume 1, 1890.djvu/451

Rh with three slashes, then bites a small piece off it, lets his relations do the same, and throws the remainder into the burning stove, where the fire-god has his abode. The father then takes the loaf and a holy picture, and blesses his son, who must kiss the picture, the bread, the salt, and the omelette. His father wishes him success in his new life, and gives him general advice how he is to treat his wife. After doing this he gives the signal for departure.

All mount into their vehicles except the bridegroom, who remains at home, and has to hide himself. When the party has passed the outer gates, opened for it by the best man, he bows thrice to each gate-post, exclaiming: “As you have let us out, so let us in.” After this he marches thrice round the wedding-party, with a drawn sword, or with a scythe in default of one, reciting imprecations against evil-wishers. He scratches, in four places, the tree-mark of the bridegroom’s father, to which he then adds the bridegroom’s own mark, that the good spirits may be able to know whom they must help. Finally the party arrives before the bride’s home. The people within have long seen it approaching, and hasten to bar the outside gates. Naturally, a conversation begins, with the question, who the arrivals are, and what they want. The party is only admitted eventually on payment of a fee of from thirty to thirty-five kopeks; but, on entering the courtyard, it is not allowed to enter the house before another payment at the porch-door, nor to enter the common room without a third outlay. All this money goes to the bride’s father. The bridegroom’s father, when descending from his carriage, takes