Page:Folk-lore - A Quarterly Review. Volume 1, 1890.djvu/431

Rh. With the Moksha everything, down to the most trifling matter, must be agreed upon beforehand, including the quantity of spirits to be brought by the young man’s parents. Whatever arrangements are finally decided upon, they always remain verbal, and are never in the form of a written contract, as is the case with the Russians. The bride’s price is from 25 to 100 roubles in cash, and also the expenses of the feasts and carouse, amounting to 50 or 60 roubles. With the Erza, this money goes into her father’s pocket, who usually regards it as a compensation for the ornaments and gifts given to his daughter. The Moksha pay the pitne directly to the bride, who buys for herself a bed, furs, and wearing apparel. The Mordvins have no marriage portion or dowry, in the full sense of the word, though they have something that partly answers to it. The articles that compose it are entirely worked by the bride and her friends, and so are entirely her own property, though sometimes her father will give her a calf or two or three sheep; but such a gift is not compulsory, and is rather to be regarded as a wedding-present.

Of course, it sometimes happens that a match is broken off; then a question of compensation may arise. Among the Moksha this is a matter of mutual private arrangement if possible ; otherwise it must be brought into court. It once happened at Kemeshker (Saratoff) that a match had been arranged, and the usual preparations were on foot, when suddenly the bridegroom had to be removed to a madhouse. The girl’s father demanded compensation for the expense he had already been put to, but the court decided against him. On the other hand, at Verhis (Penza), in the year 1877, a young man heard that his intended was keeping company with the bone-setter of another village,