Page:Folk-lore - A Quarterly Review. Volume 1, 1890.djvu/160

154 the Indians of Canada were asked by the Jesuit missionaries why they planted their swords in the ground point upwards, they replied that the spirit of the thunder was sensible, and that if he saw the naked blades he would turn away and take good care not to approach their huts. This is a fair sample of the close similarity of European superstitions to the superstitions of savages. In the present case the difference happens to be slightly in favour of the Indians, since they did not, like our European savages, delude themselves into seeing the blood of demons on the swords. The reason for the Greek and German custom of putting out the fire during a thunderstorm is, probably, a wish to avoid attracting the attention of the thunder demons. From a like motive some of the Australian blacks hide themselves during a thunderstorm, and keep absolutely silent, lest the thunder should find them out. Once during a storm a white man called out in a loud voice to the black fellow with whom he was working, to put the saw under a log and seek shelter. He found that the saw had already been put away, and the black fellow was very indignant at his master for speaking so loud. “What for,” said he, in great wrath, “what for speak so loud ? Now um thunder hear, and know where um saw is.” And he went out and changed its hiding-place.

One or two more classical superstitions about thunder and lightning may here find a place, though they are not specially Pythagorean. The skins of seals and hyænas were believed by the Greeks to be effective protections against lightning. Hence Greek sailors used to nail a sealskin to the mast-head; and the Emperor Augustus, who was nervously afraid of thunder, never went anywhere without a sealskin. The skin of a hippopotamus buried in