Page:First Footsteps in East Africa, 1894 - Volume 1.djvu/125

 of Bulhar, where a few merchants, principally Indian and Arab, joined them. The men were in the habit of leaving their women and children, sick and aged, at the encampment inland, whilst, descending to the beach, they carried on their trade. One day, as they were thus employed, unsuspicious of danger, a foraging party of about 2500 Eesas attacked the camp: men, women, and children were indiscriminately put to the spear, and the plunderers returned to their villages in safety, laden with an immense amount of booty. At present, a man armed with a revolver would be a terror to the country; the day, however, will come when the matchlock will supersede the assegai, and then the harmless spearman in his strong mountains will become, like the Arab, a formidable foe. Travelling among the Bedouins, I found them kind and hospitable. A pinch of snuff or a handful of tobacco sufficed to win every heart, and a few yards of coarse cotton cloth supplied all our wants, I was petted like a child, forced to drink milk and to eat mutton; girls were offered to me in marriage; the people begged me to settle amongst them, to head their predatory expeditions, free them from lions, and kill their elephants; and often a man has exclaimed in pitying accents, "What hath brought thee, delicate as thou art, to sit with us on the cowhide in this cold under a tree?" Of course they were beggars, princes and paupers, lairds and loons, being all equally unfortunate; the Arabs have named the country Bilad Wa Issi,--the "Land of Give me Something;"--but their wants were easily satisfied, and the open hand always made a friend. The Somal hold mainly to the Shafei school of El Islam: their principal peculiarity is that of not reciting prayers over the dead even in the towns. The marriage ceremony is simple: the price of the bride and the feast being duly arranged, the formula is recited by some priest or pilgrim. I have often been requested to officiate