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 tuning the Heroic Lyre; fill my ravished Fancy with the Hopes of charming Ages yet to come. Foretel me that some tender Maid, whose Grandmother is yet unborn, hereafter, when, under the fictitious Name of Sophia, she reads the real Worth which once existed in my Charlotte, shall, from her sympathetic Breast, send forth the heaving Sigh. Do thou teach me not only to foresee, but to enjoy, nay, even to feed on future Praise. Comfort me by a solemn Assurance, that when the little Parlour in which I sit at this Instant, shall be reduced to a worse furnished Box, I shall be read, with Honour, by those who never knew nor saw me, and whom I shall neither know nor see.”

With no less earnestness, after a mock apostrophe to Wealth, he appeals to Genius:—

“Teach me (he exclaims), which to thee is no difficult Task, to know Mankind better than they know themselves. Remove that Mist which dims the Intellects of Mortals, and causes them to adore Men for their Art, or to detest them for their Cunning in deceiving others, when they are, in Reality, the Objects only of Ridicule, for deceiving themselves. Strip off the thin Disguise of Wisdom from Self-Conceit, of Plenty from Avarice, and of Glory from Ambition. Come thou, that hast inspired thy Aristophanes, thy Lucian, thy Cervantes, thy Rabelais, thy Moliere, thy Shakespear, thy Swift, thy Marivaux, fill my Pages with Humour, till Mankind learn the Good-Nature to laugh only at the Follies of others, and the Humility to grieve at their own.”

From the little group of immortals who are here enumerated, it may be gathered with whom Fielding sought to compete, and with whom he hoped hereafter to be associated. His hopes were not in vain. Indeed, in one respect, he must be held to have even outrivalled that particular predecessor with whom he has been oftenest compared. Like Don Quixote, Tom Jones is the precursor of a new order of things,—the earliest and freshest expression of a new departure in art. But