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Many and opposite are the lots in life, and unequal are the portions which they measure out to the children of earth. We cannot agree with those who contend that the difference after all is but in outward seeming. Such an assertion is often the result of thoughtlessness—sometimes the result of selfishness. It is one of the good points of human nature, that it revolts against human suffering. Few there are who can witness pain, whether of mind or of body, without pity, and the desire to alleviate; but such is our infirmity of purpose, that a little suffices to turn us aside from assistance. Indolence, difficulties, and contrary interests come in the way of sympathy, and then we desire to excuse our apathy to ourselves. It is a comfortable doctrine to suppose that the evil is made up by some mysterious allotment of good; it is an excuse for non-interference, and we let conscience sleep over our own enjoyments, taking it for granted others have them also—though how we know not. It was much this