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Rh picture of which we have reproduced the outlines and the one that is under his eyes in and around every town and township of this colony. It almost appears as if they were about to succeed in checking the decrease of the race, for in 1879 the births about balanced the deaths. This is, however, improbable; but the South Australians are free from the stain that rests on us, and by their action have proved beyond a shadow of doubt that we are neglecting a duty which we can easily perform, and which would by no means overburden our resources.—Queenslander, July 17, 1880.

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WHITE VERSUS BLACK.

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,—In the Queenslander of the 1st instant there is published a leading article entitled, "The way we Civilize," the text being furnished by a letter taken from the Cooktown Courier. On this letter I intend making no comment, it being simply the old story over again, of white atrocities and the consequence thereof; all this is going over old ground, and has been discussed too often. The Native Police and their doings have long been the colonial "big gooseberry," and the only wonder is that so much of "the silly season" has been allowed to pass without this familiar subject coming to the fore. As regards the article, there are certain points which would seem to indicate that a one-sided view is being taken on a leading colonial question when there is a great deal to be said on both sides. Until one reaches the last sentence of the said essay it is hard to judge whether it means to convey the simple traditional expression of condemnation of such doings to be expected from a newspaper occupying the platform the Queenslander does, or whether the leading journal intends rushing in "where angels fear to tread" and belling the cat—i.e., the blackfellow. However, the last sentence distinctly conveys the promise that the latter course will be pursued, and we may shortly expect the elaboration of a scheme that will solve the problem that has puzzled the colonists since the settlement of the country. No one would be more delighted to see some such theory brought into play than the present writer, and no one would more despair of its ultimate success. As I said before, I am not writing this in defence of our Black Police system, but I am writing against a sweeping vilification of all white pioneers who find it necessary to preserve their property by the strong hand. Nothing is easier than to sit down at desk or table, and—on paper—work out a civilising code that shall make the savage a docile tractable being, anxious to work and eager to please; and nothing harder than to take one's flocks and herds and go out into the desert and carry the theory into practice. As I intend to speak decidedly and openly on this subject, I may say that I have lived for sixteen years in this colony, and as a rule in outside country always; that I have been at the settlement of North and West, and have had to hold responsible situations where blacks had to be utilised for want of other labor. I think I may say that I have been as successful in getting as much work as possible out of them as other men; and that my experience pretty well comprises the boundaries of Queensland. I say this merely to show that I am not writing on a strange or unknown subject, but one that has been continually under my notice. Furthermore, I am what would be called a "white murderer," for I have had to "disperse" and assist to disperse blacks on several occasions. The blackfellow of Queensland is an embodiment of contradictions: he is a brave man, and an abject coward; an angel for good nature, and a demon for cruelty; the personification of laziness, and yet capable of untiring perseverance; a riddle, and a hopeless one, so far as guessing him is concerned. A blackfellow learns our vices, and unlearns what savage virtues he possesses, with fatal facility. The uncivilised "myall" is bad enough; the half-civilised "Johnny Campbell" is ten times worse. The question then arises, What lives are we to sacrifice—black or white? Are we to protect the black or protect the white? Shirk it as we will, this is the question. So long as we have country to settle, so long as men have to trust their lives to their own right hands, so long shall we come in contact with he natives, and aggressions and reprisals will take place. The article I refer to as yet commits itself to nothing, and, beyond a gird at the policy so long pursued says